Reflexiones acerca de la constitución metafísica del hombre en el pensamiento de Tomás de Aquino: el planteo de un problema

Otros responsables
Fecha
2012-06-22
Editorial
Orden de Predicadores de la Provincia Argentina de San Agustín; Universidad del Norte Santo Tomas de Aquino. Facultad de Humanidades
Revista
Studium, filosofía y teología
Título del libro
Nombre del evento
Fecha del evento
Institución organizadora
ISSN
0329-8930
eISSN
2591-426X
ISBN
Idioma
Español
Tipo del evento
Clasificación temática
Palabras clave
Resumen
Tres son las tesis que Tomás de Aquino deberá conciliar, cuando en su intensa labor intelectual sea el momento de abordar la cuestión del “hombre” y explicar su constitución ontológica: la tesis de la inmortalidad del alma humana, la tesis de la unidad sustancial de cuerpo y alma, expresada en términos aristotélicos –así, el alma se comporta en relación al cuerpo, como la forma a la materia constituyendo una única sustancia, el “hombre”–, y finalmente, la afirmación de la “resurrección de la carne”, que según la promesa hecha por Dios mismo, le compete al hombre entero, quien ha sido creado por Dios de una sola vez. Las dos primeras son proposiciones de orden filosófico. La segunda, constituye un enunciado de la fe cristiana. Nuestro objetivo en este trabajo será el de determinar de la manera más precisa posible las coordenadas del problema, y el de examinar, mediante el análisis de los textos principales, la solución ofrecida por el Aquinate a esta cuestión.
Three are the theses that Thomas Aquinas will have to reconcile when, in his strenuous intellectual labor, it is time to engage in the question of “man” and explain its ontological constitution: the thesis of the immortality of man’s soul, the thesis of the substantial unit between body and soul expressed in Aristotelian terms – in this way, the soul behaves in relation to the body as the shape of matter constituting a single substance: “man”–; and finally, the “resurrection of the flesh” affirmation that, according to the promise made by God himself, has to do with man in its whole, who has been created by God in a single act. The first two are philosophical propositions. The second one constitutes a statement of the Christian faith. The objective of this paper is to determine, in the most precise way possible, the axes of the problem and to examine, through the analyses of the main texts, the solution proposed by Aquinas in this matter.
Three are the theses that Thomas Aquinas will have to reconcile when, in his strenuous intellectual labor, it is time to engage in the question of “man” and explain its ontological constitution: the thesis of the immortality of man’s soul, the thesis of the substantial unit between body and soul expressed in Aristotelian terms – in this way, the soul behaves in relation to the body as the shape of matter constituting a single substance: “man”–; and finally, the “resurrection of the flesh” affirmation that, according to the promise made by God himself, has to do with man in its whole, who has been created by God in a single act. The first two are philosophical propositions. The second one constitutes a statement of the Christian faith. The objective of this paper is to determine, in the most precise way possible, the axes of the problem and to examine, through the analyses of the main texts, the solution proposed by Aquinas in this matter.
Colecciones
Aprobación
Revisión
Complementado por
Referenciado por
Licencia Creative Commons
Excepto donde se indique lo contrario, la licencia de este ítem se describe como by-nc
