Los fundamentos onto-teológicos de la Filosofía Política de Alberto Magno

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Fecha
12/2019
Editorial
Universidad del Valle
Revista
Praxis Filosófica
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0120-4688
eISSN
2389-9387
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Español
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Resumen
El ideal propuesto por Santo Domingo de Guzmán a la Orden de Predicadores alcanzó, en la obra de Alberto Magno, su primera expresión académica y sistemática. La vita activa constituye una efusión de la vita contemplativa en la temporalidad. Ambas conforman lo que en la tradición dominicana recibe el nombre de vita apostolica. Objeto del presente estudio es mostrar que la contemplación no solo orienta el obrar moral y político, sino que fundamentalmente lo transforma. Los hombres no son buenos solo porque pueden ofrecer una explicación racional acerca de Dios como causa primera, sino porque, contemplando al Dios Revelado y Sus obras, se deciden resueltamente a traducir Su modelo en la vida política, mediante la virtus politica.
The thought proposed by St. Domingo de Guzmán to the Preachers Order has reached, in the work of Albert the Great, its first academie and systematic expresión. The vita activa is an effusion of the vita contemplativa in the temporality. Both of them constitute what, in dominican tradition, is called vita apostolica. The aim of the present paper is to show that contemplation not only guides moral and political action, but it basically transforms it. Men are not only good because they can offer a rational answer about God as a first cause, but because by contemplating the Revealed God and His Work, they decide to translate His model in political life, through the virtus politica.
The thought proposed by St. Domingo de Guzmán to the Preachers Order has reached, in the work of Albert the Great, its first academie and systematic expresión. The vita activa is an effusion of the vita contemplativa in the temporality. Both of them constitute what, in dominican tradition, is called vita apostolica. The aim of the present paper is to show that contemplation not only guides moral and political action, but it basically transforms it. Men are not only good because they can offer a rational answer about God as a first cause, but because by contemplating the Revealed God and His Work, they decide to translate His model in political life, through the virtus politica.
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