Sartre: una teoría auto-representacional de la conciencia

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Fecha
07/2018
Editorial
Universidad de Valparaiso. Facultad de Humanidades. Instituto de Filosofía
Revista
Journal of Humanities of Valparaiso
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0719-4242
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Español
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Resumen
El objetivo de este trabajo es proponer una teoría auto-representacional de la conciencia fenoménica desde Sartre. Para ello clarificaré y mostraré la cercanía de dos ideas. La primera de ellas es la llamada teoría auto-representacional de la conciencia, que sostiene que un estado mental es consciente si y solo si se representa a sí mismo de manera correcta. La segunda de ellas son las descripciones de la conciencia de Sartre, las cuales dicen que toda conciencia es a la vez autoconciencia de sí, o de manera más precisa: toda conciencia posicional de un objeto es a la vez conciencia no posicional de sí misma. Con lo anterior, la conciencia fenoménica sería autoconciencia de sí y la autoconciencia de sí sería auto-representación.
The aim of this paper is to propose a self-representational theory of phenomenal consciousness from Sartre. For it I will clarify and show the closeness of two ideas. The first of these is the so-called self-representational theory of consciousness, which holds that a mental state is conscious if and only if it represents itself in the right way. The second of these are the descriptions of consciousness from Sartre, which say that all consciousness is self-consciousness of itself, or more precisely: every positional consciousness of an object is at the same time a non-positional consciousness of itself. With the above, the phenomenal consciousness would be self-consciousness of itself and the self-consciousness of itself would be self-representation.
The aim of this paper is to propose a self-representational theory of phenomenal consciousness from Sartre. For it I will clarify and show the closeness of two ideas. The first of these is the so-called self-representational theory of consciousness, which holds that a mental state is conscious if and only if it represents itself in the right way. The second of these are the descriptions of consciousness from Sartre, which say that all consciousness is self-consciousness of itself, or more precisely: every positional consciousness of an object is at the same time a non-positional consciousness of itself. With the above, the phenomenal consciousness would be self-consciousness of itself and the self-consciousness of itself would be self-representation.
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