"Hablar correctamente es entender bien los términos que usan los blancos": hacia unadescripción situada del plurilingüismo para una educación intercultural bilingüe en Argentina

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Fecha
06/2011
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Universidad Federal de Santa María
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1519-3985
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En este trabajo se presentan los primeros resultados de una investigación en curso sobre el plurilingüismo en el marco de la Educación Intercultural Bilingüe. A partir del análisis de textos e interacciones recolectadas entre estudiantes indígenas de Magisterio, y tomando como punto de partida distintas variedades del español, se postula que el plurilingüismo debe ser descrito como un recurso de categorización social y definición de actividades sociales, lo que evidencia el despliegue de una cierta competencia simbólica empleada por los hablantes para dar sentido a lo que se dice y se hace. Este enfoque del plurilingüismo –en su complejidad sociohistórica– se distancia de aquel que quiere presentarlo como una suma de monolingüismos y competencias equilibradas y equivalentes entre lenguas. En la tensión entre ambas definiciones,
: In this paper, the first results on the study about plurilinguism in the Bilingual Intercultural Education framework are presented. Starting from the analysis of texts and interactions collected among students of a teacher education programme for members of the wichi aboriginal communities in Chaco, and taking as axis different Spanish varieties, it is proposed that the plurilinguism must be described as a social categorization resource and as a resourse for social activities definition, that highlights the display of some symbolic competence by the speakers to give sense to what is said and done. This approach to plurilinguism – in its social historical complexity – is opposite from that which wants to present it as an addition of monolinguisms, balanced competences and equivalent among languages. In this tension between the two definitions, an interesting space for discussion about some elements of current linguistic politics in Argentina is outlined.
: In this paper, the first results on the study about plurilinguism in the Bilingual Intercultural Education framework are presented. Starting from the analysis of texts and interactions collected among students of a teacher education programme for members of the wichi aboriginal communities in Chaco, and taking as axis different Spanish varieties, it is proposed that the plurilinguism must be described as a social categorization resource and as a resourse for social activities definition, that highlights the display of some symbolic competence by the speakers to give sense to what is said and done. This approach to plurilinguism – in its social historical complexity – is opposite from that which wants to present it as an addition of monolinguisms, balanced competences and equivalent among languages. In this tension between the two definitions, an interesting space for discussion about some elements of current linguistic politics in Argentina is outlined.
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