L' esecutore privilegiato di Dio: La figura de Moisés en la obra de Nicolás Maquiavelo

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Fecha
05/2016
Editorial
Sociedad Argentina de Análisis Filosófico
Revista
Análisis filosófico
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0326-1301
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Español
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Resumen
Este artículo tiene como objetivo analizar las menciones y usos que realiza Nicolás Maquiavelo de la figura de Moisés en Il principe y en los Discorsi. Es a partir de su análisis que podemos encontrar insumos para interrogar cómo operan los liderazgos en la obra maquiaveliana y cómo los líderes interactúan con el pueblo a través de un círculo pasional que se genera entre ambos. En primer lugar, haremos la restitución de las menciones a Moisés en la obra de Maquiavelo. Solo una vez proporcionada esta reconstrucción nos dirigiremos al tratamiento de los ejes temáticos que resultan relevantes -la ausencia de la religión en Moisés, la crueldad, la tensión entre virtud y fortuna, y la relación entre líder y pueblo- con el fin de pensar la innovación teórica que estos ejemplos ilustran.
The aim of this article is to analyze the references and uses that niccolò machiavelli makes on the figure of moses in Il principe and in the Discorsi. machiavelli develops a particular approach, which must be followed closely: based on his analysis, we may find tools to examine how leaderships operate in his work, and how leaders interact with the people through a passionate circle that is generated between them. For these purposes, this article will proceed in the following way: in first place, we will sequentially restore the mentions on moses in machiavelli’s work. once this information is provided, we will focus on the treatment of the relevant concepts –the absence of religion in moses, the cruelty, the tension between virtue and fortune, and the relationship between leader and people– in order to address the theoretical innovation that these examples portray.
The aim of this article is to analyze the references and uses that niccolò machiavelli makes on the figure of moses in Il principe and in the Discorsi. machiavelli develops a particular approach, which must be followed closely: based on his analysis, we may find tools to examine how leaderships operate in his work, and how leaders interact with the people through a passionate circle that is generated between them. For these purposes, this article will proceed in the following way: in first place, we will sequentially restore the mentions on moses in machiavelli’s work. once this information is provided, we will focus on the treatment of the relevant concepts –the absence of religion in moses, the cruelty, the tension between virtue and fortune, and the relationship between leader and people– in order to address the theoretical innovation that these examples portray.
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