Apuntes para una corpo-política desde las escrituras Aimé Césaire y Frantz Fanon

Otros responsables
Fecha
07/2019
Editorial
Universidad de Talca. Instituto de Estudios Humanísticos Juan Ignacio Molina
Revista
Universum
Título del libro
Nombre del evento
Fecha del evento
Institución organizadora
ISSN
0716-498X
eISSN
0718-2376
ISBN
Idioma
Español
Tipo del evento
Clasificación temática
Palabras clave
Resumen
El trabajo aborda la manera en cómo se inscribe la cuestión de la corpo-política en las obras de dos pensadores afroantillanos: Aimé Césaire y Frantz Fanon. Sostenemos que en ambos pensadores la corpo-política es una dimensión central que se vincula con sus reflexiones sobre los conflictos acaecidos entre los cuerpos colonizados con las tramas epistemológicas de la modernidad/colonialidad. Primero exploramos, desde diversos autores, la importancia de la noción de la negritud de Césaire al momento de interrogar las identidades culturales instituidas por la colonialidad sobre los cuerpos. Después indagamos la crítica de Fanon al pensamiento ontológico y a los racionalismos modernos señalando la relevancia que tienen en ésta sus planteamientos sobre el cuerpo colonizado y la zona del no ser. Concluimos que Césaire -con su concepto de la negritud- y Fanon -con su idea de la zona del no ser- cavilan otro lugar desde donde inventar una política del cuerpo poscolonial.
This paper addresses the question of how corpo-politics is dealt with in the works of two Afro-Antillean thinkers: Aimé Césaire and Frantz Fanon. We contend that for both thinkers the corpo-politics is a core dimension linked to their reflections on the conflicts that took place between the colonized bodies and the epistemological schemes of modernity/coloniality. First, starting from several authors, we explore the importance of Césaire's notion of negritude, and at the same time we interrogate the cultural identities set up by coloniality on bodies. Thereafter, we conduct an inquiry about Fanons critique of ontological thought and modern rationalisms, where we point out the importance, within this very critique, of his exposition about colonized bodies and the zone of non-being. We conclude that both Césaire's negritude concept and Fanon's idea of the zone of non-being meditate an alternative perspective from which it is possible to devise another politics on post-colonial bodies.
This paper addresses the question of how corpo-politics is dealt with in the works of two Afro-Antillean thinkers: Aimé Césaire and Frantz Fanon. We contend that for both thinkers the corpo-politics is a core dimension linked to their reflections on the conflicts that took place between the colonized bodies and the epistemological schemes of modernity/coloniality. First, starting from several authors, we explore the importance of Césaire's notion of negritude, and at the same time we interrogate the cultural identities set up by coloniality on bodies. Thereafter, we conduct an inquiry about Fanons critique of ontological thought and modern rationalisms, where we point out the importance, within this very critique, of his exposition about colonized bodies and the zone of non-being. We conclude that both Césaire's negritude concept and Fanon's idea of the zone of non-being meditate an alternative perspective from which it is possible to devise another politics on post-colonial bodies.
Colecciones
Aprobación
Revisión
Complementado por
Referenciado por
Licencia Creative Commons
Excepto donde se indique lo contrario, la licencia de este ítem se describe como by-nc
