Una máquina cuyo combustible es el aburrimiento y la monotonía

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Fecha
03/2022
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Universidade Federal de Santa Catarina. Programa de Pós-Graduação em Literatura
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Outra Travessia
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2176-8552
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Español
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En lo siguiente proponemos una relectura de La condition ouvrière de Simone Weil, texto clásico de denuncia vinculado a la literatura marxista, obrera y sindical, pero a partir del denominado giro afectivo en las ciencias sociales. Planteamos un análisis que enfoca aspectos poco atendidos en el análisis de esta (Cabaud, 1957; Bea, 2010; Pétrement, 1973; Andrés García, 2016; Chenavier, 2016 y McLellan, 1989), proponemos detenernos en aquellos afectos, sentimientos y regímenes de lo anímico que se miden en la experiencia de personificación de Weil, durante su trabajo como obrera en los primeros años de la década del treinta en distintas fábricas francesas. En este sentido, el registro afectivo de Weil vinculado estrechamente al mundo obrero y la sensibilidad industrial fordista se lee, por contrapunto, a la instalación de una agenda anímica neoliberal vinculado a los regímenes normativos del optimismo y el entusiasmo, atmósferas afectivas de baja modulación y tedio, o la circulación anímica de la felicidad y sus promesas de apego emocional (Ahmed, 2019).
In the following we propose a rereading of La condition ouvrière by Simone Weil, classic text of denunciation linked to Marxist, worker and union literature, but from the socalled affective turn in the social sciences. We propose an analysis that focuses on aspects few attended in the analysis of this work (Cabaud, 1957; Bea, 2010; Pétrement, 1973; Andrés García, 2016; Chenavier, 2016 y McLellan, 1989), we propose to stop at those affections, feelings and mood regimes that are measured in Weil’s experience of personification, during her work as a worker in the early 1930s in various French factories. In this sense, Weil’s affective register closely linked to the working-class world and Fordist industrial sensibility reads, by counterpoint, to the installation of a neoliberal psychic agenda linked to the normative regimes of optimism and enthusiasm, low modulation and boredom affective atmospheres, or the mental circulation of happiness and its promises of emotional attachment.
In the following we propose a rereading of La condition ouvrière by Simone Weil, classic text of denunciation linked to Marxist, worker and union literature, but from the socalled affective turn in the social sciences. We propose an analysis that focuses on aspects few attended in the analysis of this work (Cabaud, 1957; Bea, 2010; Pétrement, 1973; Andrés García, 2016; Chenavier, 2016 y McLellan, 1989), we propose to stop at those affections, feelings and mood regimes that are measured in Weil’s experience of personification, during her work as a worker in the early 1930s in various French factories. In this sense, Weil’s affective register closely linked to the working-class world and Fordist industrial sensibility reads, by counterpoint, to the installation of a neoliberal psychic agenda linked to the normative regimes of optimism and enthusiasm, low modulation and boredom affective atmospheres, or the mental circulation of happiness and its promises of emotional attachment.
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