Escritura de diarios, atención y lenguaje: una aproximación fenomenológica

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Fecha
10/2024
Editorial
Universidad Pontificia Bolivariana
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Escritos
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ISSN
0120-1263
eISSN
2390-0032
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Español
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Resumen
El artículo inicia reflexionando sobre el lugar que comparten el fenomenólogo, el artista y el diarista, a saber, la omisión de una postura existencial frente a la realidad. El recorrido teórico continúa estableciendo algunas consideraciones de carácter general sobre el diario y la atención, entendida esta última a la luz de los planteos fenomenológicos de Edmund Husserl y sus precursores. Luego, vinculamos la facultad de la atención al quehacer del diarista en dos aspectos fundamentales. Por una parte, la focalización de la atención le ofrece al diarista temas sobre los cuales escribir. Por otro lado, la escritura representa un segundo momento atencional, donde la atención se posareflexivamente sobre los actos atentos de la conciencia y sobre el acto de escritura. La simultaneidad de este volverse de la atención posibilita la escritura del diario, que representa una mirada estética sobre el mundo circundante e interior del sujeto. Los objetos intencionales son aprehendidos sobre la base de un placer que irradia de ellos. El interés considera a los objetos como algo más y algo diferente de lo que son, se vuelven objetos de sentimiento. Este mirar es equiparable a una forma de contemplación, es decir, a una consideración estética del mundo. Finalizamos comentando la función del mentar y sus vínculos lingüísticos. Esta reflexión nos permite desarrollar cómo el diarista nombra de nuevo aquello que menciona y concluir que este nombrar nuevo y segundo resulta un acto poético.
This article begins by reflecting on the shared position of the phenomenologist, the artist and the diarist, namely, the omission of an existential stance toward reality. The theoretical exploration continues by establishing some general considerations regarding the diary and attention, the latter understood in light of the phenomenological insights of Edmund Husserl and his predecessors. We then link the faculty of attention to the diarist's work in two fundamental aspects. On the one hand, the focus of attention provides the diarist with topics to write about. On the other hand, writing represents a second attentional moment, where attention is reflexively placed on the attentive acts of consciousness and the act of writing itself. The simultaneity of this turning of attention enables diary writing, which represents an aesthetic look at the surrounding and inner world of the subject. Intentional objects are apprehended on the basis of a pleasure that emanates from them. Interest considers objects as something more and different than what they are; they become objects of feeling. This look is comparable to a form of contemplation, that is, an aesthetic consideration of the world. We conclude by discussing the function of naming and its linguistic connections. This reflection allows us to develop how the diarist renames what they mention, leading us to conclude that this new and secondary act of naming is a poetic act.
This article begins by reflecting on the shared position of the phenomenologist, the artist and the diarist, namely, the omission of an existential stance toward reality. The theoretical exploration continues by establishing some general considerations regarding the diary and attention, the latter understood in light of the phenomenological insights of Edmund Husserl and his predecessors. We then link the faculty of attention to the diarist's work in two fundamental aspects. On the one hand, the focus of attention provides the diarist with topics to write about. On the other hand, writing represents a second attentional moment, where attention is reflexively placed on the attentive acts of consciousness and the act of writing itself. The simultaneity of this turning of attention enables diary writing, which represents an aesthetic look at the surrounding and inner world of the subject. Intentional objects are apprehended on the basis of a pleasure that emanates from them. Interest considers objects as something more and different than what they are; they become objects of feeling. This look is comparable to a form of contemplation, that is, an aesthetic consideration of the world. We conclude by discussing the function of naming and its linguistic connections. This reflection allows us to develop how the diarist renames what they mention, leading us to conclude that this new and secondary act of naming is a poetic act.
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