El capital como sujeto y el carácter idealista de la dialéctica hegeliana

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2019-06-11
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Ariadna Ediciones
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0718-5049
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El presente escrito toma por objeto la lectura que realiza Riccardo Bellofiore del vínculo entre Marx y Hegel. Bellofiore sostiene que el idealismo de Hegel responde a que expresa el movimiento real del capital, atribuyéndole a la dialéctica de lo absoluto una circularidad de la que el capital carece, ya que para alcanzar esta condición debe doblegar la resistencia de la clase obrera. Frente a la propuesta de Bellofiore, nuestra tesis es que Hegel se representa la autonomización del capital como si fuese la del pensamiento respecto de sus determinaciones sociales.
The present paper takes as its object the reading that Riccardo Bellofiore makes of the link between Marx and Hegel. Bellofiore argues that Hegel's idealism is due to expressing the real movement of capital, but attributing to the dialectic of the Absolute a circularity that capital lacks, since to achieve this condition it must overcome the resistance of the working class. In contrast to Bellofiore's proposal, our thesis is that Hegel represents the autonomization of capital as a subject as if it were that of thought of its social determinations.
The present paper takes as its object the reading that Riccardo Bellofiore makes of the link between Marx and Hegel. Bellofiore argues that Hegel's idealism is due to expressing the real movement of capital, but attributing to the dialectic of the Absolute a circularity that capital lacks, since to achieve this condition it must overcome the resistance of the working class. In contrast to Bellofiore's proposal, our thesis is that Hegel represents the autonomization of capital as a subject as if it were that of thought of its social determinations.
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