Animalidad en la individuación simondoniana

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09/2024
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Universidad Panamericana
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0188-6649
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2007-8498
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En escrito explora La individuación a la luz de las nociones de forma y de información de Gilbert Simondon, tomando como hilo conductor la cuestión de la animalidad. Se analiza si en dicho libro hay un corte antropológico que permita separar tajantemente la individuación del hombre de la de los otros animales. La hipótesis inicial es que tal concepción de la antropogénesis, con el excepcionalismo humanista y el especismo que implica, resulta incompatible con el sistema allí desplegado por Simondon. A lo largo del trabajo se enfatiza que la ontología de Simondon, con sus ambigüedades y tensiones en torno a la cuestión, exige pensar otro concepto de “animalidad” que aquel que hereda de la tradición filosófica contra la que se enfrenta.
This paper explores Gilbert Simondon’s Individuation in Light of Notions of Form and Information, taking the question of animality as the guiding thread. It analyzes whether in this book there is an anthropological approach that allows us to sharply separate the individuation of man from that of other animals. The initial hypothesis is that such a conception of anthropogenesis, with the humanist exceptionalism and speciesism that it implies, is incompatible with the system deployed there by Simondon. Throughout the paper, it is highlighted that Simondon’s ontology, with its ambiguities and tensions around this issue, demands to think of another concept of animality than the one he inherits from the philosophical tradition against which he stands.
This paper explores Gilbert Simondon’s Individuation in Light of Notions of Form and Information, taking the question of animality as the guiding thread. It analyzes whether in this book there is an anthropological approach that allows us to sharply separate the individuation of man from that of other animals. The initial hypothesis is that such a conception of anthropogenesis, with the humanist exceptionalism and speciesism that it implies, is incompatible with the system deployed there by Simondon. Throughout the paper, it is highlighted that Simondon’s ontology, with its ambiguities and tensions around this issue, demands to think of another concept of animality than the one he inherits from the philosophical tradition against which he stands.
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