La pneumatología medieval como problema político y sus relaciones con la oikonomia teológica

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Fecha
11/2012
Editorial
Universidad de Buenos Aires. Facultad de Ciencias Sociales. Instituto de Investigaciones Gino Germani
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Anacronismo e Irrupción
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2250-4982
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Español
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Tomando como punto de partida el debate entre Carl Schmitt y Erik Peterson acerca de la existencia de una teología política cristiana, este artículo se propone indagar acerca de las mutaciones que, en la teoría política medieval, fueron introducidas por la postulación del Espíritu Santo como operador onto-teológico y jurídico del dogma trinitario. Por medio de un análisis de fuentes provenientes de la patrística y el derecho medieval, se pone de relieve, asimismo, la importancia del Espíritu Santo como articulador entre la soberanía política del Dios omnipotente de la teología y la oikonomia sostenida por el Hijo como gobierno divino del mundo. Al mismo tiempo, se presta especial atención al papel del Espíritu Santo en la concepción medieval del poder espiritual y se rastrea la presencia de algunas de las características de la doctrina del Espíritu Santo en la filosofía moderna, especialmente en las obras de Hegel y sus discípulos hasta llegar a la espectrología de Jacques Derrida.
Taking the debate between Carl Schmitt and Erik Peterson about the existence of a Christian political theology as a starting point, this article intends to inquire about the mutations that, in the mediaeval political theory, were introduced by the postulation of the Holy Spirit as an onto-theological and juridical operator within the Trinitarian dogma. Through an analysis of sources ranging form the patristics to the mediaeval Law, the importance of the Holy Spirit as a focal point for the political sovereingty wielded by theology’s omnipotent God and the oikonomia held by the Son as a divine government of the world is throwned into relief. At the same time, special attention is payed to the role of the Holy Spirit in the mediaeval conception of spiritual power while the presence of some features pertaining to the Holy Spirit doctrine is traced in modern philosophy, specially in the works of Hegel and his disciples up to Jacques Derrida’s spectrology.
Taking the debate between Carl Schmitt and Erik Peterson about the existence of a Christian political theology as a starting point, this article intends to inquire about the mutations that, in the mediaeval political theory, were introduced by the postulation of the Holy Spirit as an onto-theological and juridical operator within the Trinitarian dogma. Through an analysis of sources ranging form the patristics to the mediaeval Law, the importance of the Holy Spirit as a focal point for the political sovereingty wielded by theology’s omnipotent God and the oikonomia held by the Son as a divine government of the world is throwned into relief. At the same time, special attention is payed to the role of the Holy Spirit in the mediaeval conception of spiritual power while the presence of some features pertaining to the Holy Spirit doctrine is traced in modern philosophy, specially in the works of Hegel and his disciples up to Jacques Derrida’s spectrology.
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