La “poesía teosófica” de Salvadora Medina Onrubia

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Fecha
12/2025
Editorial
Universidad de Buenos Aires. Facultad de Filosofía y Letras. Instituto Interdisciplinario de Estudios de Género
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1853-001X
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Español
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De la producción literaria de Salvadora Medina Onrubia (1894-1972), la poesía, casi íntegramente compendiada en dos libros aparecidos en la década de 1920 (La rueca milagrosa, 1921; El misal de mi yoga, 1929), es aún la zona menos explorada, en parte debido a su cercanía con el imaginario teosófico, poco comprendido hasta hoy. Reponer esta clave nos permitirá advertir las continuidades entre ambos poemarios y el modo en que, entre ellos, se despliega una sujeto-poetisa que se declara maestra, intermediaria de las grandes verdades espirituales, a las que ha llegado mediante el despojo, el dolor y la purgación.
Out of the literary works of Salvadora Medina Onrubia (1894-1972), her poetry, almost entirely gathered in two books published in the 1920s (La rueca milagrosa, 1921; El misal de mi yoga, 1929), is still the least explored, in part due to its proximity to the theosophical imaginary, little understood until today. Recovering this key will allow us to notice the continuities between both books and the way in which, between them, a subject-female poet who declares herself a teacher, intermediary of the great spiritual truths, which she has reached through dispossession, pain and the purgation, is deployed.
Out of the literary works of Salvadora Medina Onrubia (1894-1972), her poetry, almost entirely gathered in two books published in the 1920s (La rueca milagrosa, 1921; El misal de mi yoga, 1929), is still the least explored, in part due to its proximity to the theosophical imaginary, little understood until today. Recovering this key will allow us to notice the continuities between both books and the way in which, between them, a subject-female poet who declares herself a teacher, intermediary of the great spiritual truths, which she has reached through dispossession, pain and the purgation, is deployed.
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