Lo humano como valor epistémico. apuntes en torno a la obra tardía de Paul Karl Feyerabend

Otros responsables
Fecha
12/2015
Editorial
Universidad de Talca
Revista
Universum
Título del libro
Nombre del evento
Fecha del evento
Institución organizadora
ISSN
0716-498X
eISSN
0718-2376
ISBN
Idioma
Español
Tipo del evento
Clasificación temática
Palabras clave
Resumen
El pensamiento de Feyerabend ha sido objeto de múltiples y divergentes interpretaciones. Pero entre ellas parece ser unánime la inscripción de su obra dentro de las coordenadas de un escepticismo radical. Ahora bien dicha crítica no solo no ha comprendido la verdadera naturaleza de su anarquismo epistemológico sino que tampoco ha sabido entender la propuesta positiva de ciencia que hace el vienés. Nuestro propósito es exponer una de las dimensiones fundamentales de este modelo de ciencia alternativo. Lo humano -entendiendo por tal el contenido vivencial de una teoría o cultura— se erige para Feyerabend como el valor o criterio según el cual debe evaluarse la supuesta superioridad de la ciencia frente a otras tradiciones de pensamiento.
The Feyerabend's thought has been object of multiple and divergent interpretations. But among them seems to be unanimous the inscription of his work within the coordinates of a radical skepticism. Now such criticism not only has not understood the real nature of his epistemological anarchism but also it has not been able to understand the positive proposal of science that the Viennese does. Our intention is to expose one of the fundamental dimensions of this alternative model of science. The human —understood as the experiential content of a theory or culture— it is raised for Feyerabend as the value or criterion according to which the supposed superiority of the science must be evaluated opposite to other traditions of thought.
The Feyerabend's thought has been object of multiple and divergent interpretations. But among them seems to be unanimous the inscription of his work within the coordinates of a radical skepticism. Now such criticism not only has not understood the real nature of his epistemological anarchism but also it has not been able to understand the positive proposal of science that the Viennese does. Our intention is to expose one of the fundamental dimensions of this alternative model of science. The human —understood as the experiential content of a theory or culture— it is raised for Feyerabend as the value or criterion according to which the supposed superiority of the science must be evaluated opposite to other traditions of thought.
Colecciones
Aprobación
Revisión
Complementado por
Referenciado por
Licencia Creative Commons
Excepto donde se indique lo contrario, la licencia de este ítem se describe como by-nc
