Todo canon, el Canon

Otros responsables
Fecha
05/2010
Editorial
Sociedad Argentina de Análisis Filosófico
Revista
Análisis Filosófico
Título del libro
Nombre del evento
Fecha del evento
Institución organizadora
ISSN
0326-1301
eISSN
1851-9636
ISBN
Idioma
Español
Tipo del evento
Clasificación temática
Resumen
En la consideración de numerosos asuntos y respecto de muy variadas exposiciones, el uso de expresiones como "filosófica" sugiere que debemos remitirnos a procederes, preguntas o exigencias especiales. Rabossi propone un modo de caracterizar el sentido con que usamos esas expresiones y, sobre esa base, concluye que la filosofía tal como se la practica desde hace doscientos años pretende ser una disciplina profesional pero no puede serlo debido a la índole de la preceptiva que la constituye (el Canon). En este artículo se examinan sus argumentos y se sostiene que, aunque no parecen suficientes para la conclusión a la que apuntan, hay razones para modificarlos de cierto modo que conducen a ese resultado.
Whenever expressions like "X is philosophical" appear in different questions and assorted statements, the reference to special kinds of actions, questions or demands are suggested by these uses. Rabossi propounds a way for characterizing the sense of our using such expressions and, based on it, he states that philosophy, as it is accomplished from the last two centuries up to now, pretends to be a professional discipline but she cannot to be as such because the nature of its precepts (the Canon). Rabossi's arguments are examined and it is maintained that although they do not seem to be sufficient for the pursued conclusion, there are reasons to modify them such a way to come to that conclusion.
Whenever expressions like "X is philosophical" appear in different questions and assorted statements, the reference to special kinds of actions, questions or demands are suggested by these uses. Rabossi propounds a way for characterizing the sense of our using such expressions and, based on it, he states that philosophy, as it is accomplished from the last two centuries up to now, pretends to be a professional discipline but she cannot to be as such because the nature of its precepts (the Canon). Rabossi's arguments are examined and it is maintained that although they do not seem to be sufficient for the pursued conclusion, there are reasons to modify them such a way to come to that conclusion.
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