Crónica de una tragedia anunciada: El Puente Pescadero bajo las aguas del capitaloceno y sus memorias simpoiéticas en el arte de re-existir
; Posada Mazo, Estela ; Machado Aráoz, Horacio Alejandro César 
Otros responsables
Fecha
12/2021
Editorial
Universidad Nacional de Córdoba. Facultad de Filosofía y Humanidades. Escuela de Letras. Área de Estudios del Discurso
Revista
Heterotopías
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2618-2726
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Resumen
En el año 2018, el puente Pescadero, junto al cañón del río Cauca (Colombia), fueron inundados. Este territorio hace parte de la sedimentación de capas de la violencia colonial, que, en sucesivas oleadas histórico-políticas, al ritmo de fluctuantes ciclos desarrollistas, ha ido invadiendo las territorialidades pre-existentes, destruyendo paisajes y creando ruinas de “progreso”. También, en este territorio, la trama hidrocomunitaria se ha ido retejiendo pese a todo, haciendo re-brotar la vida y buscando nuevos cauces. En ese marco, este escrito ofrece un análisis de las lógicas expropiatorias en la era del Capitaloceno, con la imposición de obras, frente a las cuales las hidrocomunidades ribereñas y sus memorias se ven conminadas a re-existir Para ello, primero, haremos una contextualización del cañón del río Cauca antes de la corta vida moderna del puente Pescadero, construido en 1963. Luego, reconstruiremos los sucesos de los ’70 que, junto a la demanda energívora, detonó esta última oleada de despojo, pergeñada en los ’90 bajo el fragor de la violencia político-paramilitar, y perpetrada en las dos últimas décadas con la imposición de la hidroeléctrica Hidroituango. El análisis busca dar cuenta de los trastornos sociometabólicos provocados por dicha obra. Finalmente, compartiremos los horizontes interiores del Movimiento Ríos Vivos, como urdimbre pedagógico-política empeñada en recrear la fuerza simpoiética de paisajes de convivencialidad.
In 2018, the Pescadero bridge, next to the Cauca river canyon (Colombia), was flooded. This territory is part of the sedimentation of layers of colonial violence, which, in successive historical-political waves, at the rate of fluctuating development cycles, has been invading pre-existing territorialities, destroying landscapes and creating ruins of "progress". Also, in this territory, the hydrocommunal web has been reweaving despite everything, making life re-sprout and looking for new channels. In this framework, this writing offers an analysis of the expropriation logics in the era of the Capitalocene, with the imposition of works, in front of which the riverside hydrocommunities and their memories are forced to re-exist.To do this, first, we will make a contextualization of the Cauca river canyon before the short modern life of the Pescadero bridge, built in 1963. Then, we will reconstruct the events of the '70s that, together with the energy demand, detonated this last wave of dispossession, concocted in the' 90s under the roar of political-paramilitary violence, and perpetrated in the last two decades with the imposition of the Hidroituango hydroelectric plant. The analysis seeks to account for the sociometabolic disorders caused by this work. Finally, we will share the inner horizons of the Rios Vivos Movement, as a pedagogical-political warp bent on recreating the sympoietic force of landscapes of conviviality.
In 2018, the Pescadero bridge, next to the Cauca river canyon (Colombia), was flooded. This territory is part of the sedimentation of layers of colonial violence, which, in successive historical-political waves, at the rate of fluctuating development cycles, has been invading pre-existing territorialities, destroying landscapes and creating ruins of "progress". Also, in this territory, the hydrocommunal web has been reweaving despite everything, making life re-sprout and looking for new channels. In this framework, this writing offers an analysis of the expropriation logics in the era of the Capitalocene, with the imposition of works, in front of which the riverside hydrocommunities and their memories are forced to re-exist.To do this, first, we will make a contextualization of the Cauca river canyon before the short modern life of the Pescadero bridge, built in 1963. Then, we will reconstruct the events of the '70s that, together with the energy demand, detonated this last wave of dispossession, concocted in the' 90s under the roar of political-paramilitary violence, and perpetrated in the last two decades with the imposition of the Hidroituango hydroelectric plant. The analysis seeks to account for the sociometabolic disorders caused by this work. Finally, we will share the inner horizons of the Rios Vivos Movement, as a pedagogical-political warp bent on recreating the sympoietic force of landscapes of conviviality.
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