La noción de experiencia benjaminiana y sus oscilaciones entre la narrativa, la memoria y la justicia

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2025-08-12
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Universidad Nacional de Rosario. Facultad de Humanidades y Artes. Escuela de Filosofía
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Cuadernos Filosóficos: Segunda Época
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2683-9024
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Español
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Walter Benjamín generó una amplia producción teórica en diálogo con sus contemporáneos y antecesores manteniéndose un observador agudo interesado por los tiempos que debía atravesar en su condición de intelectual judío y exiliado a partir de la asunción del nazismo en 1933 en Alemania. Sus inquietudes fueron articulando una serie de premisas y desarrollos teóricos que le permitieron atender a las consecuencias potenciales y concretas que tuvo esa intervención directa de la asunción del nazismo en las experiencias cotidianas de sus destinatarios. En el presente artículo me detendré particularmente en las conceptualizaciones y sentidos con que nuestro autor interpreta la experiencia, sus modos de significarla y las relaciones posibles que Benjamin establece entre la experiencia y el concepto de narración, o más precisamente, la imposibilidad de la narrativa. A partir de allí, el entramado analítico se articulará también abordando los núcleos conceptuales de la justicia y la memoria para indagar en la configuración de un pensamiento ético-político en nuestro autor.
Walter Benjamin generated a wide theoretical production in dialogue with his contemporaries and predecessors, remaining a keen observer interested in the times he had to go through as a Jewish intellectual and exile after the Nazis took power in 1933 in Germany. His concerns articulated a series of premises and theoretical developments that allowed him to address the potential and concrete consequences that this direct intervention of the assumption of Nazism had on the daily experiences of its addressees. In this article I will focus on the conceptualisations and senses with which our author construes this experience, his ways of providing meaning to it and the possible relationships that Benjamin establishes between the experience and the concept of narrative, or more precisely, the impossibility of narrative. From that point of departure, the analytical framework will also address the conceptual cores of justice and memory to investigate the configuration of an ethical-political thought in our author.
Walter Benjamin generated a wide theoretical production in dialogue with his contemporaries and predecessors, remaining a keen observer interested in the times he had to go through as a Jewish intellectual and exile after the Nazis took power in 1933 in Germany. His concerns articulated a series of premises and theoretical developments that allowed him to address the potential and concrete consequences that this direct intervention of the assumption of Nazism had on the daily experiences of its addressees. In this article I will focus on the conceptualisations and senses with which our author construes this experience, his ways of providing meaning to it and the possible relationships that Benjamin establishes between the experience and the concept of narrative, or more precisely, the impossibility of narrative. From that point of departure, the analytical framework will also address the conceptual cores of justice and memory to investigate the configuration of an ethical-political thought in our author.
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