El romancero en la Edad Media: Discurso tradicional y literatura culta

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Fecha
2018
Editorial
Universidad Nacional Autónoma de México
Revista
Medievalia
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eISSN
2448-8232
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Español
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Resumen
El género romancero tiene un comportamiento propio que no permite encasillamientos fijos. Ha llegado hasta la actualidad diversificado a través de las tradiciones oral y escrita, y dentro de la escrita, particularmente la impresa; mas, estas tradiciones han estado relacionadas entre sí desde el nacimiento del fenómeno, han navegado juntas en el fluir de la tradicionalidad, y podemos decir que resulta prácticamente imposible considerarlas individualmente. El presente artículo propone un recorrido a través de las primeras fijaciones escritas del género en cancioneros y pliegos sueltos para tratar de desentrañar los nexos entre discurso tradicional y prácticas escriturales. Asimismo se interroga si el corpus cerrado y extremadamente selecto documentado en los siglos xv y xvi refleja el desarrollo integral del género, o simplemente testimonia los gustos de una élite culta y poderosa.
The Romance genre has its own behavior that does not allow fixed typecasting. It has reached the present context diversified through oral and written traditions, and within the written, particularly the printed. However, these traditions have been related to each other since the birth of the phenomenon, they have navigated together in the flow of traditional culture, and we can say that it is practically impossible to consider them individually. This article proposes an approximation through the first written fixations of the genre in songbooks and loose sheets to try to unravel the links between traditional discourse and scriptural practices. It also questions whether the closed and extremely select corpus documented in the 15th and 16th centuries reflects the integral development of the genre, or simply testifies to the tastes of a cultured and powerful elite.
The Romance genre has its own behavior that does not allow fixed typecasting. It has reached the present context diversified through oral and written traditions, and within the written, particularly the printed. However, these traditions have been related to each other since the birth of the phenomenon, they have navigated together in the flow of traditional culture, and we can say that it is practically impossible to consider them individually. This article proposes an approximation through the first written fixations of the genre in songbooks and loose sheets to try to unravel the links between traditional discourse and scriptural practices. It also questions whether the closed and extremely select corpus documented in the 15th and 16th centuries reflects the integral development of the genre, or simply testifies to the tastes of a cultured and powerful elite.
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