Culto, devociones e identidad: Las prácticas de religiosidad local en el Obispado de Córdoba a principios del siglo XIX

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Fecha
05/2011
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Universidade do Vale do Rio dos Sinos
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História Unisinos
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1519-3861
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Este trabajo intenta reflexionar sobre el desarrollo de devociones autóctonas dentro del Obispado de Córdoba a principios del siglo XIX. Nuestra propuesta se centrará particularmente en algunas aristas de las creencias religiosas que permitieron la apropiación, por parte de los fieles, de figuras universales del catolicismo para incluirlas en un devocionario autóctono. Nos interesa analizar devociones como la del Cristo de Renca, Santa Rosa de Lima y San Francisco Solano. Estos santos se tornaban más cercanos para los fieles por estar en sintonía con sus propias experiencias. A través del estudio de la limosna o el ritual católico que acompañaba estos cultos, nos proponemos explorar la relación que se construía entre un santo y su feligresía. Una relación que permitía acercar el dogma a los fieles y hacerlo más inteligible.
Th is article discusses the development of autochthonous devotional practices in the Bishopric of Cordoba at the beginning of the 19th century. It focuses particularly on some aspects of the religious beliefs that made it possible for parishioners to appropriate universal fi gures of Catholicism and include them in a devotional practice of their own. Th e article refers to religious practices such as those related to the Cristo de Renca, Santa Rosa de Lima and San Francisco Solano. Th ese saints became closer to the faithful because they were in tune with the experiences of the believers themselves. By studying the giving of alms or the catholic rituals that accompanied it, the article explores the relationship that was built between a saint and his/her congregation. Th is was a relationship that made it possible to bring the dogma closer to the faithful and to make it more intelligible to them.
Th is article discusses the development of autochthonous devotional practices in the Bishopric of Cordoba at the beginning of the 19th century. It focuses particularly on some aspects of the religious beliefs that made it possible for parishioners to appropriate universal fi gures of Catholicism and include them in a devotional practice of their own. Th e article refers to religious practices such as those related to the Cristo de Renca, Santa Rosa de Lima and San Francisco Solano. Th ese saints became closer to the faithful because they were in tune with the experiences of the believers themselves. By studying the giving of alms or the catholic rituals that accompanied it, the article explores the relationship that was built between a saint and his/her congregation. Th is was a relationship that made it possible to bring the dogma closer to the faithful and to make it more intelligible to them.
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