Arturo A. Roig: La filosofía latinoamericana como filosofía auroral

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Fecha
10/2010
Editorial
Universidad del Zulia (Luz)
Revista
Utopía y Praxis Latinoamericana
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1316-5216
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Resumen
La filosofía latinoamericana es presentada por el filósofo argentino Arturo Roig como una filosofía de la mañana, en contrapunto con una filosofía vespertina que supone todo un futuro contenido en su pasado. Una apertura al futuro como alteridad desde una filosofía auroral afirma, en primer lugar, la historicidad de todo hombre, que no se juega en una toma de conciencia histórica por parte de los sujetos determinados, sino en la posibilidad de un hacerse y un gestarse del sujeto. La historicidad, de esta manera, es pensada desde la normatividad propia de la construcción de la subjetividad. Concebido como un sujeto plural y relativo y anclado en su contexto y en su tiempo, la historicidad lo constituye.
Latin American philosophy is presented by the Argentinean philosopher Arturo Roig as a philosophy of the morning, in counterpoint to an evening philosophy that supposes an entire future contained in its past. Openness toward the future as otherness from a philosophy of the dawn affirms, in the first place, the historicity of all men, which is not played out by certain subjects in a historical process of becoming aware, but in the possibility of “a making and gestation” of the subject. In this way, historicity is thought about from the viewpoint of regulations belonging to the construction of subjectivity. Conceived as a plural, relative subject, anchored in its context and time, historicity constitutes it.
Latin American philosophy is presented by the Argentinean philosopher Arturo Roig as a philosophy of the morning, in counterpoint to an evening philosophy that supposes an entire future contained in its past. Openness toward the future as otherness from a philosophy of the dawn affirms, in the first place, the historicity of all men, which is not played out by certain subjects in a historical process of becoming aware, but in the possibility of “a making and gestation” of the subject. In this way, historicity is thought about from the viewpoint of regulations belonging to the construction of subjectivity. Conceived as a plural, relative subject, anchored in its context and time, historicity constitutes it.
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