O espaço fronteiriço angolano como casa/corpo e arquivo decolonial em: Os Transparentes de Ondjaki

Otros responsables
Fecha
01/2024
Editorial
Universidade Federal de Roraima
Revista
Améfrica
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eISSN
2675-3294
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Portugués
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Este texto propõe uma reflexão a partir da análise da obra de OsTransparentes de Ondjaki (2013) como espaço fronteiriço de casa/corpo combase na teoria de Gaston Bachelard (1978) e arquivo decolonial, conceitobaseado na teoria de Walter Mignolo (2009), cujo um dos objetivos é trazer umnovo viés sobre o território angolano pós guerra e se desprender doconhecimento baseado no ocidente. Como opção decolonial, a obra de Ondjakiestabelece novos parâmetros de se pensar, fazer e viver Angola contemporânea,não os impondo como verdade universal, senão como fonte de denúncia eresgate dos sujeitos negligenciados, enterrados e descartados pela História e queagora, pela literatura decolonial angolana ressurgem, re-existem e tentam sedesvincular do colonialismo que ainda perdura no país.
This text proposes a reflection based on the analysis of the work of The Transparent of Ondjaki (2013) as a border space of home/body based on the theory of Gaston Bachelard (1978) and decolonial archive, a concept based on the theory of Walter Mignolo (2009), whose one of the objectives is to bring a new bias on the post-war Angolan territory and detach itself from knowledge based in the West. As a house/body and decolonial option, Ondjaki's work establishes new parameters of thinking, doing and living contemporary Angola, not imposing them as universal truth, but as a source of denunciation and rescue of the neglected subjects, buried and discarded by History and that now, by the Angolan decolonial literature re-emerge, re-exist and try to detach themselves from the colonialism that still endures in the country.
This text proposes a reflection based on the analysis of the work of The Transparent of Ondjaki (2013) as a border space of home/body based on the theory of Gaston Bachelard (1978) and decolonial archive, a concept based on the theory of Walter Mignolo (2009), whose one of the objectives is to bring a new bias on the post-war Angolan territory and detach itself from knowledge based in the West. As a house/body and decolonial option, Ondjaki's work establishes new parameters of thinking, doing and living contemporary Angola, not imposing them as universal truth, but as a source of denunciation and rescue of the neglected subjects, buried and discarded by History and that now, by the Angolan decolonial literature re-emerge, re-exist and try to detach themselves from the colonialism that still endures in the country.
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