La deuda y el deber: Schmitt y el individuo

Otros responsables
Fecha
07/2017
Editorial
Centro de Análisis e Investigación Política
Revista
Pléyade
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Institución organizadora
ISSN
0718-655X
eISSN
0719-3696
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Español
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Resumen
El artículo analiza el concepto de individuo utilizado por Carl Schmitt en dos de sus trabajos redactados en la década de 1920: El concepto de lo político y “Ética de Estado y Estado pluralista”. Se argumenta que dicha noción colabora en indagar el fundamento de los agrupamientos políticos desde una matriz de comprensión no-teológica sino comunitaria de la obra schmittiana. Para ello se parte de las críticas a las teorías pluralistas presentes en ambos trabajos a los fines de mostrar tanto los aspectos comunes como los matices propios de cada intervención. Sin embargo, el desenlace de cada operación es el mismo, pues mientras que El concepto de lo político lo hace de una manera velada, “Ética de Estado y Estado pluralista” muestra la íntima relación de los valores con lo político.
This article analyzes the concept of individual used by Carl Schmitt in two of his works written in the 1920s, The Concept of the Political and “Ethic of State and Pluralistic State”. It argues that this concept contributes to the investigation on the basis of political groups from a structure of communitarian comprehension, not a theological one. Pursuing that objective, it starts from the criticism of the pluralistic theories in both works, in order to show what is in common between them as much as showing the particularities of each intervention. However, the results are both identical: while Ethic of State and Pluralistic State shows the intimate relationship between politics and moral values, The Concept of the Political does it obscurely.
This article analyzes the concept of individual used by Carl Schmitt in two of his works written in the 1920s, The Concept of the Political and “Ethic of State and Pluralistic State”. It argues that this concept contributes to the investigation on the basis of political groups from a structure of communitarian comprehension, not a theological one. Pursuing that objective, it starts from the criticism of the pluralistic theories in both works, in order to show what is in common between them as much as showing the particularities of each intervention. However, the results are both identical: while Ethic of State and Pluralistic State shows the intimate relationship between politics and moral values, The Concept of the Political does it obscurely.
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