El "regreso a la historia" y la pólis en el curso de Heidegger: de la esencia de la verdad (1931-1932)

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Fecha
11/2020
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Centro de Investigaciones Filosóficas
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Revista Latinoamericana de Filosofía
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0325-0725
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1852-7353
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El artículo se propone mostrar que el interés de Heidegger por pólis como concepto está ligado a una reformulación de la problemática de la intersubjetividad presentada en Ser y tiempo. Exponemos la relación entre el existenciario “ser uno con otro” (Miteinandersein) y “pólis”, con el fin de mostrar que con este concepto Heidegger designa la comunidad propia mencionada en el § 74 de Ser y tiempo, lo que implica que la temática ligada a la pólis tiene un sentido político en su pensamiento ya hacia 1931. La hipótesis es que la utilización de pólis como concepto está asociada en primer lugar a una radicalización política en dirección al nacionalismo völkisch por parte de Heidegger.
The article aims to show that Heidegger’s interest in “polis” as a concept is linked to a reformulation of the problem of intersubjectivity presented in Being and Time. We expose the relationship between the existential “being one with another” (Miteinandersein) and “polis”, to show that with this concept Heidegger designates the authentic community mentioned in § 74 of Being and Time, which implies that the thematic linked to the polis had political meaning in his thought as early as 1931. The hypothesis is that his use of polis as a concept is associated in Heidegger’s thinking with a political radicalization towards völkisch nationalism.
The article aims to show that Heidegger’s interest in “polis” as a concept is linked to a reformulation of the problem of intersubjectivity presented in Being and Time. We expose the relationship between the existential “being one with another” (Miteinandersein) and “polis”, to show that with this concept Heidegger designates the authentic community mentioned in § 74 of Being and Time, which implies that the thematic linked to the polis had political meaning in his thought as early as 1931. The hypothesis is that his use of polis as a concept is associated in Heidegger’s thinking with a political radicalization towards völkisch nationalism.
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