Organización de los erotismos en la danza contemporánea independiente en el Valle de Paravachasca (Córdoba, Argentina)

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Fecha
07/2023
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Universidad Nacional de Córdoba. Centro de Investigaciones y Estudios sobre Cultura y Sociedad
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Astrolabio
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1668-7515
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Español
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Resumen
En el campo de los estudios sociales del arte, numerosas investigaciones indagan la sexualidad y el erotismo de distintas danzas en Argentina (por ejemplo, tango, música electrónica, cuarteto, etc.). Sin embargo, identificamos un área de vacancia respecto de la danza contemporánea. De este modo, en el siguiente trabajo reponemos los sentidos nativos de los erotismos en el mundo de la danza contemporánea independiente en el Valle de Paravachasca (Córdoba, Argentina), a partir de una investigación etnográfica colaborativa. Realizamos un trabajo de participación observante entre 2018 y 2022 desde un enfoque corpóreo. Asimismo, para el presente estudio entrevistamos a ocho bailarinas que performan diferentes identidades de género (cis, bisexual y trans). Empleamos un proceso de construcción de datos reflexivo y colaborativo de co-interpretación y co-teorización, con el aporte de la teoría fundamentada.Identificamos un erotismo ampliado que se caracteriza por la pluralidad, el placer y la no reducción a lo sexual. Distinguimos analiticamente tres tipos de erotismos (sexuales, sensuales y estéticos) que toman cuerpo de forma singular y dinámica en cada bailarina. Los erotismos se organizan bajo un régimen de ocultamiento y de discreción, en función del ethos y la micropolítica de este mundo del arte, que configura una cultura afectiva, donde una de las líneas de composición es una ética del cuidado relacionada a una ética feminista. Este análisis aporta al estudio del erotismo en la danza contemporánea, específicamente desde el interior provinciano.
In the field of Social Studies of the Arts, numerous studies investigate the sexuality and eroticism of different dances in Argentina (for example, tango, electronic music, cuarteto, etc.). However, we identify a vacancy area regarding Contemporary Dance. In this article, we investigate the native meanings of eroticisms in the field of independent contemporary dance in the Paravachasca Valley (Córdoba, Argentina) through a collaborative ethnographic methodology. We carried out observant participation work between 2018 and 2022, from a corporeal approach, and we interviewed eight dancers who perform different gender identities (cis, bisexual and trans). We employed a reflective and collaborative data construction process of cointerpretation and co-theorization, with the contribution of grounded theory. We identify an expanded notion of eroticism, characterized by plurality, pleasure and not reduced to sexuality. Analytically, we distinguish three types of eroticism (sexual, sensual and aesthetic), which are realized in a unique and dynamic way in each dancer. Eroticisms are organized under a regime of concealment and discretion, based on the ethos and micropolitics of this field of art, which makes up an affective culture. One of its composition lines is an ethics of care, related to a feminist ethics. Thus, this analysis seeks to contribute to the study of eroticism in contemporary dance, and does so from the interior of the province.
In the field of Social Studies of the Arts, numerous studies investigate the sexuality and eroticism of different dances in Argentina (for example, tango, electronic music, cuarteto, etc.). However, we identify a vacancy area regarding Contemporary Dance. In this article, we investigate the native meanings of eroticisms in the field of independent contemporary dance in the Paravachasca Valley (Córdoba, Argentina) through a collaborative ethnographic methodology. We carried out observant participation work between 2018 and 2022, from a corporeal approach, and we interviewed eight dancers who perform different gender identities (cis, bisexual and trans). We employed a reflective and collaborative data construction process of cointerpretation and co-theorization, with the contribution of grounded theory. We identify an expanded notion of eroticism, characterized by plurality, pleasure and not reduced to sexuality. Analytically, we distinguish three types of eroticism (sexual, sensual and aesthetic), which are realized in a unique and dynamic way in each dancer. Eroticisms are organized under a regime of concealment and discretion, based on the ethos and micropolitics of this field of art, which makes up an affective culture. One of its composition lines is an ethics of care, related to a feminist ethics. Thus, this analysis seeks to contribute to the study of eroticism in contemporary dance, and does so from the interior of the province.
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