El sujeto en la frontera : Theodor Adorno, Joel Whitebook y el legado de Freud

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Fecha
09/2017
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Universidad Academia del Humanismo Cristiano. Escuela de Psicología
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Castalia
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0719-8051
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El objetivo del presente trabajo es analizar la crítica al concepto racionalista de subjetividad de Theodor Adorno y Joel Whitebook a partir de su reapropiación de ciertos motivos naturalistas de la obra de Sigmund Freud. Estos autores representan una corriente alternativa dentro de la teoría crítica que busca en Freud un concepto dual y no reductible a lo sociológico de sujeto en la frontera entre lo racional y lo natural, entre lo social-lingüístico y lo pulsional, entre el Yo socialmente constituido y lo Ello. Como pretendo mostrar en las siguientes líneas, Freud es para ellos la llave teórica para descentrar al sujeto y para rearticular formas más amplias y no autoritarias de subjetividad.
The aim of this paper is to analyze the criticism of a rationalist concept of subjectivity carried out by Theodor Adorno and Joel Whitebook considering their naturalistic reading of Freud ́s work. Both authors represent an alternative stream within the critical theory that seeks in Freud a dual and non-sociological concept of the subject located on the boundary between the rational and the natural, the social-linguistic and the drives, the socially constituted Ego and the untamed Id. I pretend to show in the following lines that Freud is for them the key to criticize a self-centered subject and to imagine post-idealistic and non-authoritarian forms of subjectivity
The aim of this paper is to analyze the criticism of a rationalist concept of subjectivity carried out by Theodor Adorno and Joel Whitebook considering their naturalistic reading of Freud ́s work. Both authors represent an alternative stream within the critical theory that seeks in Freud a dual and non-sociological concept of the subject located on the boundary between the rational and the natural, the social-linguistic and the drives, the socially constituted Ego and the untamed Id. I pretend to show in the following lines that Freud is for them the key to criticize a self-centered subject and to imagine post-idealistic and non-authoritarian forms of subjectivity
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