Ser mujer indígena en la contemporaneidad: la construcción de múltiples y diversas identidades de género desde una perspectiva etnográfica

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Fecha
06/2019
Editorial
Hipatia Press
Revista
Multidisciplinary Journal of Gender Studies
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2014-3613
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Español
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Resumen
En el presente artículo se problematiza desde una perspectiva de género las historias de vida de algunas mujeres indígenas que actualmente viven en el partido de Olavarría, focalizando en sus experiencias vinculadas con el ser esposas, madres e hijas, relevando sus representaciones y sentidos al respecto, tensionando con lo que socialmente es esperado de las mujeres y visibilizando cómo opera el ser indígena en cada caso. A su vez, se recuperan las prácticas que diariamente realizan, visualizando también los conocimientos requeridos para llevarlas a cabo. Cabe mencionar que los datos presentados son de carácter inédito en tanto son producto de la investigación doctoral en curso. En suma, se intenta analizar cómo es construida y re-significada la realidad cotidiana de algunas mujeres indígenas del área de estudio, retomando diferentes escenas de sus historias de vida.
In this article are problematized from a gender perspective the life histories of some indigenous women who currently live in the Olavarría party, focusing on their experiences link with being wives, mothers and daughters, relieving their representations and meanings about it, putting in tension what is socially "expected" from women and making visible how operates the "indigenous being" in each case. In turn, are recovered the practices they carry out daily, also visualizing the knowledge required to carry them out. It is worth mentioning that the data presented is unpublished since it is the product of ongoing doctoral research. In short, an attempt is made to analyze how the daily reality of some indigenous women in the study area is constructed and re-signified, taking up different scenes from their life stories.
In this article are problematized from a gender perspective the life histories of some indigenous women who currently live in the Olavarría party, focusing on their experiences link with being wives, mothers and daughters, relieving their representations and meanings about it, putting in tension what is socially "expected" from women and making visible how operates the "indigenous being" in each case. In turn, are recovered the practices they carry out daily, also visualizing the knowledge required to carry them out. It is worth mentioning that the data presented is unpublished since it is the product of ongoing doctoral research. In short, an attempt is made to analyze how the daily reality of some indigenous women in the study area is constructed and re-signified, taking up different scenes from their life stories.
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