Políticas públicas indígenas y socio-productivas: La experiencia de articulación entre INAES y organizaciones territoriales de Pueblos Originarios (MATRIA) 2022-2023
; Lanús Jofre, Gabriel ; Manzanelli, Macarena del Pilar 
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08/2025
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Universidad Nacional de La Matanza
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LexPolis
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3072-7707
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En este artículo problematizamos la cuestión de la economía comunitaria-tradicional indígena, a partir de identificar distintos registros estatales que interpelan a la población indígena, focalizando en aquéllos vinculados con políticas asociativas y del cooperativismo, en el marco del INAES. Nos basamos en un informe previo impulsado entre MATRIA, INAES, UNLaM, Fundación Germán Abdala, Cooperación Floreal Gorini, 2022-2023, con empleo de trabajo etnográfico, entrevistas semiestructuradas y análisis de documentación. Concluimos en que existen instrumentos estatales destinados específicamente a pueblos originarios -incluyendo a la Agricultura Familiar-y otros cuyos destinatarios son otros actores sociales -pequeños productores y organizaciones de la Economía Popular y Social-. Encontramos una desarticulación estatal general para las políticas indígenas. Asimismo, que existe elevada participación indígena en el mundo cooperativo. No obstante, las políticas vinculadas al asociativismo socio-productivo no fueron diseñadas atendiendo a sus particularidades culturales, jurídicas, territoriales y económicas, generando obstáculos jurídicos-burocráticos y perpetuando la invisibilidad de conocimientos, tecnologías y prácticas de las economías tradicionales comunitarias. Por ello, resulta imprescindible generar herramientas de: producción de información sobre las formas asociativas tradicionales y actuales indígenas, con instrumentos acordes a sus necesidades específicas; formación y sensibilización estatal sobre sus realidades territoriales y derechos colectivos. Así se podrá revalorizar la economía comunitaria indígena, a los pueblos originarios como sujetos productivos y protectores de los bienes comunes y su incidencia en economías nacionales-locales.
In this article, we problematize the issue of the Indigenous community-traditional economy by identifying different state registers that address the Indigenous population, focusing on those linked to associative and cooperative policies within the framework of INAES. We base our work on a previous report promoted by MATRIA, INAES, UNLaM, the Germán Abdala Foundation, and the Floreal Gorini Cooperation, 2022-2023, which included ethnographic work, semi-structured interviews, and documentation analysis. We conclude that there are state instruments specifically aimed at Indigenous peoples— including Family Farming—and others whose recipients are other social actors—small producers and organizations of the Popular and Social Economy. We find a general lack of state coordination regarding Indigenous policies. We also find a high level of Indigenous participation in the cooperative world. However, policies linked to socio-productive associativism were not designed with their cultural, legal, territorial, and economic specificities in mind, creating legal and bureaucratic obstacles and perpetuating the invisibility of knowledge, technologies, and practices of traditional community economies. Therefore, it is essential to develop tools for: information production on traditional and current Indigenous associative forms, with instruments tailored to their specific needs; and state training and awareness-raising on their territorial realities and collective rights. This will allow for the revaluation of the Indigenous community economy, of Indigenous peoples as productive agents and protectors of the commons, and of their impact on national and local economies.
In this article, we problematize the issue of the Indigenous community-traditional economy by identifying different state registers that address the Indigenous population, focusing on those linked to associative and cooperative policies within the framework of INAES. We base our work on a previous report promoted by MATRIA, INAES, UNLaM, the Germán Abdala Foundation, and the Floreal Gorini Cooperation, 2022-2023, which included ethnographic work, semi-structured interviews, and documentation analysis. We conclude that there are state instruments specifically aimed at Indigenous peoples— including Family Farming—and others whose recipients are other social actors—small producers and organizations of the Popular and Social Economy. We find a general lack of state coordination regarding Indigenous policies. We also find a high level of Indigenous participation in the cooperative world. However, policies linked to socio-productive associativism were not designed with their cultural, legal, territorial, and economic specificities in mind, creating legal and bureaucratic obstacles and perpetuating the invisibility of knowledge, technologies, and practices of traditional community economies. Therefore, it is essential to develop tools for: information production on traditional and current Indigenous associative forms, with instruments tailored to their specific needs; and state training and awareness-raising on their territorial realities and collective rights. This will allow for the revaluation of the Indigenous community economy, of Indigenous peoples as productive agents and protectors of the commons, and of their impact on national and local economies.
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