Violencia metonímica: la historia y la política en la narrativa de Juan José Saer

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Fecha
05/2012
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Universität Heidelberg
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Helix
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2191-642X
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Resumen
la obra narrativa de Juan José Saer. Partiendo del modo en el que se ha incluido a Nadie nunca nunca (1980) en un virtual corpus de novelas argentinas cuyo tratamiento del tópico ha sido abordado desde estrategias narrativas alegóricas o antirrealistas (modelo o paradigma de Respiración artificial de Ricardo Piglia), nuestra hipótesis arriesga un modo de interpretación que partiría de los dos órdenes de sentido que subyacen a toda estructura alegórica para seguir el desmantelamiento metomínico de la misma. Este movimiento dialéctico de promesa-decepción del sentido metafórico constituiría el funcionamiento básico del texto saeriano en relación con la figuración de lo histórico-político.
Taking into account the ways of literary representation of experience of the last Argentinean military dictatorship, this work focalizes in Juan José Saer´s narrative. By commencing with the mode in which Nadie nunca nunca (1980) has been included in a virtual corpus of Argentinean novels whose treatment of the subject has been tackled with allegoric or anti-realistic narrative strategies (the model:Respiración artificial by Ricardo Piglia), our hypothesis ventures a way of interpreting that begins analyzing the two senses that lie behind every allegoric structure to end up with its metonimic dismantling. This dialectic movement of promise- deception of the metaforic sense constitutes the basic functioning of the saerian text in its connection with historic and politic figuration.
Taking into account the ways of literary representation of experience of the last Argentinean military dictatorship, this work focalizes in Juan José Saer´s narrative. By commencing with the mode in which Nadie nunca nunca (1980) has been included in a virtual corpus of Argentinean novels whose treatment of the subject has been tackled with allegoric or anti-realistic narrative strategies (the model:Respiración artificial by Ricardo Piglia), our hypothesis ventures a way of interpreting that begins analyzing the two senses that lie behind every allegoric structure to end up with its metonimic dismantling. This dialectic movement of promise- deception of the metaforic sense constitutes the basic functioning of the saerian text in its connection with historic and politic figuration.
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