Desde los pliegues y desde las fronteras: la construcción política del movimiento campesino de Córdoba en la disputa territorial

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Fecha
12/2013
Editorial
Centro de Estudios de Población y Desarrollo
Revista
Cuestiones de Población y Sociedad
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2314-1492
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Resumen
En este artículo presentaremos los primeros resultados de un trabajo de recuperación de herramientas teóricas para el abordaje sociológico de un objeto de estudio específico: los procesos de producción de sentido sobre la experiencia colectiva en el Movimiento Campesino de Córdoba en sus relaciones con el orden hegemónico en el que se inscriben. Es decir, los procesos simbólicos implicados en la disputa territorial por el orden del espacio rural del arco noroeste de la provincia de Córdoba. Esta construcción se sustenta en los supuestos del materialismo histórico y pretende, sobre esa base, contribuir a la comprensión de los procesos de producción de sentido que atraviesan la actividad política de los grupos socialmente subordinados. En función de ello se hará hincapié en la recuperación de herramientas teóricas provenientes de la tradición crítica, y centradas en estas preocupaciones. Partiremos desde el materialismo cultural de Gramsci, pasaremos por los estudios culturales ingleses de Thompson y Williams y nos adentraremos por último, en algunos aportes de la teoría laclausiana. Finalmente, proponemos algunas reflexiones en torno a posibles articulaciones entre las dimensiones rescatadas de cada una de estas propuestas.
This article introduces the first set of results from the recuperation of theoretical tools that are going to be utilized in the sociological study of an empirical object of analysis; namely, the processes of perception-construction related to the collective experiences that the “Movimiento Campesino de Cordoba” (Peasant Movement from Cordoba) establishes with the hegemonic order in which it is inscribed. In other words, the study focuses on the symbolic processes intertwined in the territorial dispute around the special and rural order of the Northeast Province of Cordoba, Argentina. This construction has its basis in the assumptions made by historical-materialist views, which seek to contribute in the construction of the comprehension of the processes of perception-production that penetrate the political activities of the socially subordinated groups. Consequentially, this study will delineate the recuperation of theoretical tools authored within the critical tradition and centered in the aforementioned concerns. First, the study will examine the critical tradition that departs from A. Gramsci's thought. Second, the cultural studies by Thomson and Williams will be discussed. Third, the study will approach some of the contributions made by the Laclausian framework. Finally, the conclusion will seek to propose some forms of articulations between the different frameworks, together with some important theoretical thoughts that entail different dimensions from each of the aforementioned theories.
This article introduces the first set of results from the recuperation of theoretical tools that are going to be utilized in the sociological study of an empirical object of analysis; namely, the processes of perception-construction related to the collective experiences that the “Movimiento Campesino de Cordoba” (Peasant Movement from Cordoba) establishes with the hegemonic order in which it is inscribed. In other words, the study focuses on the symbolic processes intertwined in the territorial dispute around the special and rural order of the Northeast Province of Cordoba, Argentina. This construction has its basis in the assumptions made by historical-materialist views, which seek to contribute in the construction of the comprehension of the processes of perception-production that penetrate the political activities of the socially subordinated groups. Consequentially, this study will delineate the recuperation of theoretical tools authored within the critical tradition and centered in the aforementioned concerns. First, the study will examine the critical tradition that departs from A. Gramsci's thought. Second, the cultural studies by Thomson and Williams will be discussed. Third, the study will approach some of the contributions made by the Laclausian framework. Finally, the conclusion will seek to propose some forms of articulations between the different frameworks, together with some important theoretical thoughts that entail different dimensions from each of the aforementioned theories.
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