El patrimonio arqueológico posthispánico del sur bonaerense a través de las colecciones

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Fecha
01/2019
Editorial
Universidad de Buenos Aires. Facultad de Filosofía y Letras
Revista
Arqueología (Buenos Aires)
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0327-5159
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Resumen
En este artículo se presenta un estado general de la cuestión sobre el patrimonio arqueológico posthispánico de una microrregión del sur bonaerense. Se abordan las colecciones arqueológicas posthispánicas tanto públicas (museos de San Cayetano, Tres Arroyos y Lobería) como privadas (colecciones López Alfaro y Magret). Se plantea un estudio basado en dos aspectos: 1) identificar los materiales arqueológicos posthispánicos registrados en el área y 2) evaluar el estado de las muestras estudiadas y analizar las condiciones de gestión y resguardo del patrimonio arqueológico. Además, se discute la importancia de las colecciones en la investigación arqueológica posthispánica del sur bonaerense. Este abordaje destaca el indudable aporte de la “materialidad arqueológica” así como los relatos asociados a las mismas, siendo en algunos casos un relato sesgado y descontextualizado y, en otros, más plural de las voces del pasado. No obstante el intento de una visión antropológica desde la conformación inicial de los museos públicos abordados, los períodos colonial, independentista y republicano se encontraron desdibujados arqueológica e históricamente, invisibilizándose parte del pasado y de los discursos no oficiales asociados no sólo del papel activo de las comunidades indígenas locales y regionales durante estos períodos sino también de los primeros pobladores fronterizos no indígenas
In this article, we address the state of the art in post-Hispanic archaeological heritage from a southern micro-region of the Buenos Aires province. Here, we study both public (the San Cayetano, Tres Arroyos and Lobería museums) and private (the López Alfaro and Magret collections) post-Hispanic archaeological collections. Our analysis is centered on two main themes: 1) to identify the post-Hispanic archaeological record registered in the area, and 2) to evaluate the preservation of the studied samples, analyzing the conditions of management and protection of this archaeological heritage. In addition, we discuss the importance of these collections in post-Hispanic archaeological research in the south of Buenos Aires Province. Our approach highlights the important contribution of “archaeological materiality” in the narratives created around these collections. At times, these narratives are biased and decontextualized, while at other times they serve to democratize a variety of voices from the past. Nevertheless, even though there was an attempt to achieve an anthropological vision in the public museums we studied, we found that the colonial, independence and republican periods suffered from historical and archaeologically blurring, whereby parts of the past and the discourse and active agency of both local and regional indigenous communities during those periods, as well as that of the first non-indigenous frontier settlers was rendered invisible.
In this article, we address the state of the art in post-Hispanic archaeological heritage from a southern micro-region of the Buenos Aires province. Here, we study both public (the San Cayetano, Tres Arroyos and Lobería museums) and private (the López Alfaro and Magret collections) post-Hispanic archaeological collections. Our analysis is centered on two main themes: 1) to identify the post-Hispanic archaeological record registered in the area, and 2) to evaluate the preservation of the studied samples, analyzing the conditions of management and protection of this archaeological heritage. In addition, we discuss the importance of these collections in post-Hispanic archaeological research in the south of Buenos Aires Province. Our approach highlights the important contribution of “archaeological materiality” in the narratives created around these collections. At times, these narratives are biased and decontextualized, while at other times they serve to democratize a variety of voices from the past. Nevertheless, even though there was an attempt to achieve an anthropological vision in the public museums we studied, we found that the colonial, independence and republican periods suffered from historical and archaeologically blurring, whereby parts of the past and the discourse and active agency of both local and regional indigenous communities during those periods, as well as that of the first non-indigenous frontier settlers was rendered invisible.
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