O ritual como materialização de projetos políticos: uma comparação das representações rituais em tumbas de Amarna e Tebas
; de Souza Lemos, Rennan ; Manzi, Liliana Mabel 
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Fecha
12/2015
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Universidade do Estado do Rio de Janeiro
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NEARCO
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1982-8713
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Portugués
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Este artigo busca analisar a prática ritual como materialização de projetos políticos. No caso da necrópole de Amarna, esse projeto estava associado às reformas de Akhenaton e à ideia de purificação. No caso de Tebas, é possível associá-lo à exaltação da elite com restauração pós-amarniana de Amon. Para abordar o tema, analisamos cenas registradas nas tumbas dos funcionários que foram contemporâneos a ambos os momentos, assim como a articulação de tais cenas com a paisagem. Essa articulação é entendida como forma representação litúrgica, onde a visibilidade em relação ao templo e as relações de proximidade entre as tumbas funcionava como outra forma de materializar esses projetos. Nestes, participaram as elites, oferecendo exemplos de subordinação, em alguns casos, e de tensão, em outros.
This paper explores the idea that considers ritual practice as a form of embodiment of political projects. In the case of the necropolis at Amarna, the project is associated with the reforms of Akhenaten and the idea of purification. For the Theban Necropolis, it is connected to the move back to orthodoxy after the Amarna Period. The subject is explored by means of analysing scenes in tombs of high officials contemporary to both moments. We also investigate the relationship between tomb scenes and the landscape. This relationship is understood as a form of liturgical representation, where visibility in relation to the temple as well as proximity between the tombs operated as another mean of materialising political projects. The elite took part in these projects, and their tombs offer examples both of subornation and in some cases tension.
This paper explores the idea that considers ritual practice as a form of embodiment of political projects. In the case of the necropolis at Amarna, the project is associated with the reforms of Akhenaten and the idea of purification. For the Theban Necropolis, it is connected to the move back to orthodoxy after the Amarna Period. The subject is explored by means of analysing scenes in tombs of high officials contemporary to both moments. We also investigate the relationship between tomb scenes and the landscape. This relationship is understood as a form of liturgical representation, where visibility in relation to the temple as well as proximity between the tombs operated as another mean of materialising political projects. The elite took part in these projects, and their tombs offer examples both of subornation and in some cases tension.
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