Espacios en disputa: tensiones en torno a la reforma del Código de Convivencia. Ciudad de Buenos Aires, 2004

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Fecha
01/2017
Editorial
Universidad Autónoma Metropolitana
Revista
Espacialidades
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2007-560X
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Español
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Resumen
La autonomía de la Ciudad de Buenos Aires ganada en 1996 trajo consigo la creación de un Código de Convivencia, un sistema de normas que regulaban los comportamientos cotidianos de los habitantes de la ciudad. Uno de los puntos complejos en el debate era qué hacer con la oferta de sexo callejera y con los sujetos concebidos como peligrosos. En este trabajo se problematizará de qué forma la clase, el género y la raza tiñen las argumentaciones expresadas por los diferentes actores involucrados (empresarios/as, travestis, organizaciones de la sociedad civil y vecinos/as, entre otros) para construir espacios y promover cuerpos y prácticas como (i)legítimos. En un país que se piensa como blanco por su historia construida desde el Estado Nación asociada a la llegada de inmigrantes europeos será interesante visibilizar cómo en los discursos aparecen elementos raciales para marcar diferencias de clase o la racialización de las relaciones de clase. Este trabajo parte de un análisis cualitativo de contenido de las versiones taquigráficas de una Audiencia Pública de 2004 donde se debatía el endurecimiento del Código Contravencional.
The autonomy of The City of Buenos Aires, achieved in 1996, brought the creation of a Cohabitation Law, a system of rules that regulated the every-day-behavior of citizens. One of the complex issues in the debate was controlling public sex offers and dangerous persons of interest. The article problematizes the way in which class, gender, and race create arguments expressed by different actors (legislators, drag queens, civil society organizations, neighbors, etc.) to build spaces and to promote bodies and practices as (il)legitimate. In a country that sees itself as white due to its history, built from the State and Nation of European immigrants, is interesting how the racial elements that mark class differentiation appear in speeches. This article follows a quantitative analysis of a public hearing record of 2004, in which there was a debate to harden the Contravention Law. In this article, we will analyze the discourses inside the public hearing record from a content perspective. Our interests are on the issues that surface from the debate, linked with the racialization of social classes inside a society that relates legitimacy with whiteness, one that is not linked with a phenotype. The public hearing of the Contravention’s Law reform process gathered diversity and the city was represented as a cracked mirror.
The autonomy of The City of Buenos Aires, achieved in 1996, brought the creation of a Cohabitation Law, a system of rules that regulated the every-day-behavior of citizens. One of the complex issues in the debate was controlling public sex offers and dangerous persons of interest. The article problematizes the way in which class, gender, and race create arguments expressed by different actors (legislators, drag queens, civil society organizations, neighbors, etc.) to build spaces and to promote bodies and practices as (il)legitimate. In a country that sees itself as white due to its history, built from the State and Nation of European immigrants, is interesting how the racial elements that mark class differentiation appear in speeches. This article follows a quantitative analysis of a public hearing record of 2004, in which there was a debate to harden the Contravention Law. In this article, we will analyze the discourses inside the public hearing record from a content perspective. Our interests are on the issues that surface from the debate, linked with the racialization of social classes inside a society that relates legitimacy with whiteness, one that is not linked with a phenotype. The public hearing of the Contravention’s Law reform process gathered diversity and the city was represented as a cracked mirror.
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