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dc.contributor.author
Ferreyra, Diego Julián
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dc.contributor.other
Olkowski, Dorothea
dc.contributor.other
Ferreyra, Diego Julián
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dc.date.available
2022-07-04T18:51:30Z
dc.date.issued
2020
dc.identifier.citation
Ferreyra, Diego Julián; Deleuze's Hegel: Criticism and praise at the edges of thought; Rowman & Littlefield; 2020; 85-101
dc.identifier.isbn
978-1-78661-466-7
dc.identifier.uri
http://hdl.handle.net/11336/161204
dc.description.abstract
Hegelianism reached its peak in France in the middle of the twentieth century, when Kojève and Hyppolite were the dominant personalities of the scene; by contrast, the sixties were characterized by a generalized anti-Hegelianism. In these pages, I will analyze the criticism directed by Gilles Deleuze, one of the protagonists of this reaction against the heritage of the German philosopher, but I will not take a destructive approach. On the contrary, I will show that this moment of criticism leads to the possibility for thinking again with Hegel, and for retrieving the complexity and vitality of his work—against the interpretations that are washed up and dead. Criticisms about Hegel may be found throughout Deleuze’s work, and they are multiple in tone as well as in their perspective: from mockery to technical issues, from explicit to implicit arguments, from generalizations to rigorous and specific takes. My proposal is to organize and select such variety of criticisms in relation to the structure of Hegel’s Science of Logic and addressing: (1) the Doctrine of Being and the false beginning; (2) the Doctrine of Essence and negation as the engine of movement; and (3) the Doctrine of the Concept and the identity toward which all differences are conducted by the circle of return (Rückkehr). These criticisms are linked in an order of increasing complexity that will deepen in the dimensions of Hegelian thought. However, the isolated consideration of these criticisms hides the nature of the problem. Only the syllogistic relation holds the truth of the Hegelian ontology. Being, Essence, and Concept must be conceived in a relational way, and the boundaries of the Science of Logic must be surpassed toward the whole system where Hegelian logic achieves a genetic character, and the Idea enlivens matter endlessly. At this point, both authors seem to enjoy a sudden complicity where Hegel, according to Deleuze, would “maximally approximate the real movement of thought” and become a “thinker of genius.” Nonetheless, it is also the point where Hegel will “maximally betray and distort” such real movement of thought. It is a delicate conceptual equilibrium at the razor’s edge, which only the interpretation may turn toward one side or the other. Interpretation is, after all, the life of a text. There is not, after all “another Hegel than the forces that take him.”...
dc.format
application/pdf
dc.language.iso
eng
dc.publisher
Rowman & Littlefield
dc.rights
info:eu-repo/semantics/restrictedAccess
dc.rights.uri
https://creativecommons.org/licenses/by-nc-sa/2.5/ar/
dc.subject
Hegel
dc.subject
Deleuze
dc.subject
Circle of Return
dc.subject
Idea
dc.subject.classification
Filosofía, Historia y Filosofía de la Ciencia y la Tecnología
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dc.subject.classification
Filosofía, Ética y Religión
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dc.subject.classification
HUMANIDADES
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dc.title
Deleuze's Hegel: Criticism and praise at the edges of thought
dc.type
info:eu-repo/semantics/publishedVersion
dc.type
info:eu-repo/semantics/bookPart
dc.type
info:ar-repo/semantics/parte de libro
dc.date.updated
2022-06-30T19:08:23Z
dc.journal.pagination
85-101
dc.journal.pais
Estados Unidos
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dc.journal.ciudad
Lanham
dc.description.fil
Fil: Ferreyra, Diego Julián. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentina. Universidad de Buenos Aires. Facultad de Filosofía y Letras; Argentina
dc.relation.alternativeid
info:eu-repo/semantics/altIdentifier/url/https://rowman.com/ISBN/9781786614667/Deleuze-at-the-End-of-the-World-Latin-American-Perspectives
dc.conicet.paginas
208
dc.source.titulo
Deleuze at the End of the World: Latin American perspectives
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